from prohibition of portraiture to naked pictography* a brief review of the evolution of human figure representation in the history of art especially iran

نویسندگان

مینا محمدی وکیل

دانشجوی دکترای پژوهش هنر، پردیس هنرهای زیبا، دانشگاه تهران، تهران، ایران. حسن بلخاری قهی

دانشیار گروه مطالعات عالی هنر، پردیس هنرهای زیبا، دانشگاه تهران، تهران، ایران.

چکیده

abstract throughout history, art in its many existing applications has been a receptacle for the expression of religious believes and rituals.  the various religions’ approach, since the most ancient ages of human civilization, has been one of portraiture and human figure representation has sometimes been regarded as instruments of propaganda of religion and at times inhibiting. the perceptions of various religions of human figure, which sometimes appear as symbol of divine portraiture and sometimes as indecent because of man’s sinful and self-exhibitory presentation brings the discussion of human figurative art to the center of attention. from prehistoric to contemporary art the subject of human image is in the center of attention. sometimes like in the art of cave dwellers, akhenaton age imagery in egypt, buddhism, judaism, islam and the byzantine iconoclasm movement, the human iconography is forbidden. in some ages and religions, like in ancient greece, ancient india, vishnu worshipping rituals, and the age of renaissance, the representation of naked human figure freely becomes the subject of art. the :union: of art and religion in the world of tradition is deep and lasting and sometimes stellar but this seemingly unbreakable connection began to come apart by the emergence of new social forces in the age of renaissance and brought about a free and independent form in the arts. the representation of naked human figure that in some ancient traditional cultures bore holiness and mystery was replaced by self-exhibitory manifestation of human figure that reflected the self-centeredness of mankind in the renaissance and his freedom from divinity. in this article, after a study of different religions and cultures approach on human iconography, contrariety and contradiction in the meaning of naked imagery and the dichotomy in the implication of this concept from the viewpoint of terminology will be reviewed with mention of different types of nude imagery in history and culture. after the study of nude pictures by a closer look at iranian art the change in the qajar era artist’s approach to human pictures will be closely reviewed. although, prior to this period traditionally the human dignity was always posed as an element spiritual element in painting but due to new humanist teachings the modern qajari artist found a chance to portray a different form of human; a human who with belief in his supremacy remained in the center of the universe. the passage from semi-idealistic semi-realistic portraits of fath ali shah to completely naturalistic pictures of the nasseri era followed by nude pictures with epicurean approach was the product of the advancement and perfection of this concept. the iranian reading of western humanism changes the position of man while rubbing off its idealism brought the materialistic aspects of human life to the center of attention. spiritual concepts and artistic sacredness changed to materialistic and humanistic tendencies. this process brought in new subjects such as nude painting in the qajar art.

برای دانلود باید عضویت طلایی داشته باشید

برای دانلود متن کامل این مقاله و بیش از 32 میلیون مقاله دیگر ابتدا ثبت نام کنید

اگر عضو سایت هستید لطفا وارد حساب کاربری خود شوید

منابع مشابه

from linguistics to literature: a linguistic approach to the study of linguistic deviations in the turkish divan of shahriar

chapter i provides an overview of structural linguistics and touches upon the saussurean dichotomies with the final goal of exploring their relevance to the stylistic studies of literature. to provide evidence for the singificance of the study, chapter ii deals with the controversial issue of linguistics and literature, and presents opposing views which, at the same time, have been central to t...

15 صفحه اول

the pathology of historical texts translation: a study of persian translations of 7th volume of cambridge history of iran

ترجمه با گسترش زبان آغاز شده و اهمیت آن روز به روز افزایش می یابد، و برای اولین بار به عنوان شاخه ای از دانش و روشی برای انتقال علوم، فرهنگ و تجربه در در دوره قاجار در ایران آغاز شد. در حقیقت متون تاریخی از اولین متونی هستند که در ایران ترجمه شدند چرا که به سیاستمداران آن دوره کمک می کردند تا به علل موفقیت جهان غرب و پیشرفت هایشان در طول تاریخ پی ببرند، بنابراین به تدریج ترجمه این گونه متون رون...

15 صفحه اول

romantic education:reading william wordsworths the prelude in the light of the history of ideas

عصر روشنگری زمان شکل گیری ایده های مدرن تربیتی- آموزشی بود اما تاکید بیش از اندازه ی دوشاخه مهم فلسفی زمان یعنی عقل گرایی و حس گرایی بر دقت و وضوح، انسان عصر روشنگری را نسبت به دیگر تواناییهایش نابینا کرده و موجب به وجود آمدن افرادی تک بعدی شد که افتخارعقلانیتشان، تاکید شان بر تجربه فردی، به مبارزه طلبیدن منطق نیاکانشان وافسون زدایی شان از دنیا وتمام آنچه با حواس پنجگانه قابل درک نبوده و یا در ...

the role of russia in transmission of energy from central asia and caucuses to european union

پس ازفروپاشی شوروی،رشد منابع نفت و گاز، آسیای میانه و قفقاز را در یک بازی ژئوپلتیکی انرژی قرار داده است. با در نظر گرفتن این منابع هیدروکربنی، این منطقه به یک میدانجنگ و رقابت تجاری برای بازی های ژئوپلتیکی قدرت های بزرگ جهانی تبدیل شده است. روسیه منطقه را به عنوان حیات خلوت خود تلقی نموده و علاقمند به حفظ حضورش می باشد تا همانند گذشته گاز طبیعی را به وسیله خط لوله مرکزی دریافت و به عنوان یک واس...

15 صفحه اول

the aesthetic dimension of howard barkers art: a frankfurtian approach to scenes from an execution and no end of blame

رابطه ی میانِ هنر و شرایطِ اجتماعیِ زایش آن همواره در طولِ تاریخ دغدغه ی ذهنی و دل مشغولیِ اساسیِ منتقدان و نیز هنرمندان بوده است. از آنجا که هنر در قفس آهنیِ زندگیِ اجتماعی محبوس است، گسترش وابستگیِ آن با نهاد ها و اصولِ اجتماعی پیرامون، صرفِ نظر از هم سو بودن و یا غیرِ هم سو بودنِ آن نهاد ها، امری اجتناب ناپذیر به نظر می رسد. با این وجود پدیدار گشتنِ چنین مباحثِ حائز اهمییتی در میان منتقدین، با ظهورِ مکتب ما...

a swot analysis of the english program of a bilingual school in iran

با توجه به جایگاه زبان انگلیسی به عنوان زبانی بین المللی و با در نظر گرفتن این واقعیت که دولت ها و مسئولان آموزش و پرورش در سراسر جهان در حال حاضر احساس نیاز به ایجاد موقعیتی برای کودکان جهت یاد گیری زبان انگلیسی درسنین پایین در مدارس دو زبانه می کنند، تحقیق حاضر با استفاده از مدل swot (قوت ها، ضعف ها، فرصتها و تهدیدها) سعی در ارزیابی مدرسه ای دو زبانه در ایران را دارد. جهت انجام این تحقیق در م...

15 صفحه اول

منابع من

با ذخیره ی این منبع در منابع من، دسترسی به آن را برای استفاده های بعدی آسان تر کنید


عنوان ژورنال:
هنرهای تجسمی

جلد ۱۹، شماره شماره۲، صفحات ۵-۱۶

کلمات کلیدی
abstract throughout history art in its many existing applications has been a receptacle for the expression of religious believes and rituals.  the various religions’ approach since the most ancient ages of human civilization has been one of portraiture and human figure representation has sometimes been regarded as instruments of propaganda of religion and at times inhibiting. the perceptions of various religions of human figure which sometimes appear as symbol of divine portraiture and sometimes as indecent because of man’s sinful and self exhibitory presentation brings the discussion of human figurative art to the center of attention. from prehistoric to contemporary art the subject of human image is in the center of attention. sometimes like in the art of cave dwellers akhenaton age imagery in egypt buddhism judaism islam and the byzantine iconoclasm movement the human iconography is forbidden. in some ages and religions like in ancient greece ancient india vishnu worshipping rituals and the age of renaissance the representation of naked human figure freely becomes the subject of art. the :union: of art and religion in the world of tradition is deep and lasting and sometimes stellar but this seemingly unbreakable connection began to come apart by the emergence of new social forces in the age of renaissance and brought about a free and independent form in the arts. the representation of naked human figure that in some ancient traditional cultures bore holiness and mystery was replaced by self exhibitory manifestation of human figure that reflected the self centeredness of mankind in the renaissance and his freedom from divinity. in this article after a study of different religions and cultures approach on human iconography contrariety and contradiction in the meaning of naked imagery and the dichotomy in the implication of this concept from the viewpoint of terminology will be reviewed with mention of different types of nude imagery in history and culture. after the study of nude pictures by a closer look at iranian art the change in the qajar era artist’s approach to human pictures will be closely reviewed. although prior to this period traditionally the human dignity was always posed as an element spiritual element in painting but due to new humanist teachings the modern qajari artist found a chance to portray a different form of human; a human who with belief in his supremacy remained in the center of the universe. the passage from semi idealistic semi realistic portraits of fath ali shah to completely naturalistic pictures of the nasseri era followed by nude pictures with epicurean approach was the product of the advancement and perfection of this concept. the iranian reading of western humanism changes the position of man while rubbing off its idealism brought the materialistic aspects of human life to the center of attention. spiritual concepts and artistic sacredness changed to materialistic and humanistic tendencies. this process brought in new subjects such as nude painting in the qajar art.

میزبانی شده توسط پلتفرم ابری doprax.com

copyright © 2015-2023